Why Philosophy?
Often I believe many of us feel like Ernst Jünger’s anarch, who on one hand need the power of the given structures and keep showing up for work which is not really theirs. On the other hand, they are able to use the time outside of their official time and place of work to think great thoughts and be somebody else. Living very different lives at the same time seems to become common place and I would grant that I am no exception. I was from early on excited by History, Philosophy and Psychology. My earliest academic work focused much on sociological and ethnological approaches of identity formation which was later on combined with a theory of gender and class. Departing from a very deterministic point, I became more interested in the psychological workings of identity and culture which would lead me to a very broad reading of Foucault, who not only shows how identity is formed by determining structures of power, but also how the individual subject still may retain her freedom in creating her own way of living. From Foucault, the idea that identity is open for grabs lead me to Heidegger and Nietzsche.
Since then I studied Philosophy with a large focus on ethics (meta-ethics, applied ethics, normative ethics) and the history of philosophy.
I have also found philosophy to be a fruitful approach to AI technology, helping to understand both the social and cultural impact of this technical innovation, but also how to distinguish artificial intelligence from human intelligence and what this distinction implies.
If I thus had to answer the question posed above, "Why Philosophy", I would answer that it gives the world around us an important depth without which none of what we do makes any sense.
(pdf - english - Umeå University, 2019)
Analysis for and of the Cultural Institutions' success in reaching all target groups in the city if Malmö (Malmö, Sweden, 2011)
Evaluation of the performance of the Navigator Centrum project to help unemployed young adults into a job or education (Norrköping, Sweden, 2009)